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Save a Sinner |
Dear Brethren,
The greater Church of God
today is repeating the errors of the past. Time passes and men tend to forget
and overlook sinful situations that should have been dealt with long ago. We
need to understand that God has no statute of limitation on sin that should have
been repented of. Does God forgive? Of course, He does – and He
expects us to do the same. Jesus put it this way: “Take heed to
yourselves: If thy brother trespass against thee, rebuke him; and if he
repent, forgive him.” (Luke 17:3) The sin must cease
before forgiveness can take place.
It had come to
Paul’s attention that there was a depraved state of affairs in the Corinthian
congregation that was not being dealt with appropriately. Corinth was notorious
for its wide-open sexual immorality. But, this infraction was beyond even the
perversions of the heathens. A man in the congregation had enticed the wife of
his dad into cohabiting with him. “It is reported commonly that there
is fornication among you, and such fornication as is not so much as named among the
Gentiles, that one should have his father's wife.”
(1 Corinthians 5:1)
In a situation like this one,
Christianity demands a responsible approach toward the sinner, and a responsible
approach on the part of the faithful congregation. Two incorrect
methodologies of the Church of God in the recent past have been: either
to disfellowship the sinful party with the clear understanding that he should
never darken the door again, or secondly, for the church brethren to simply wink
at the grievous sin and go along as if nothing had ever happened. Here
is what God requires: “Brethren, if a man be overtaken in a fault,
ye which are spiritual, restore such an one in the spirit of
meekness; considering thyself, lest thou also be tempted.”
(Galatians 6:1)
Paul had written previously to the
Corinthians, instructing them not to fellowship or socialize with anyone involved
in that kind of illicit behavior (1 Corinthians 5:9-11). But the Corinthians
justified their behavior by saying to themselves, “We are magnanimous enough
to overlook his indulgences – after all, we were all sinners once before,
and we are fair-minded enough not to judge or condemn him.” They could
not see that they were spiritually arrogant and smug. Paul’s reply to
them was, “You are puffed up, and have not rather mourned, that he that
hath done this deed might be taken away from among you.”
(1 Corinthians 5:2) The situation called for fasting and prayer.
There is a great deal more to
1 Corinthians 5 than the story of a Church member involved in an incestuous
relationship with his stepmother. Everyone in the Church at Corinth
already knew that infidelity and sexual sins were against the Ten Commandments.
But now, the entire congregation was guilty of aiding and abetting the
lawless man and in need of repentance and change themselves.
The purpose of this section of
Scripture is not a matter of whether or not the man was sinning, or about how
bad the sin was. The question that Paul brings up is “what to do
about it.” Paul proceeds to show not only how to handle the sinful
situation – but who is responsible for dealing with the terrible encroachment
on the Church. The congregation was not mature or well developed spiritually.
Paul had noted, “And I, brethren, could not speak unto you as unto
spiritual, but as unto carnal, even as unto babes in Christ.”
(1 Corinthians 3:1)
One of Paul’s most important
responsibilities before God was to promote the spiritual growth and development
of the church congregations that he pastored. In this epistle, Paul did not
address this problem on account of the immoral man, or his father, whom he had
so grievously wronged (Leviticus 18:8); Paul’s purpose in writing was for
the welfare of the congregation – to enable them to spiritually mature to
the point of handling their problems themselves. “Wherefore, though
I wrote unto you, I did it not for his cause that had done the wrong, nor for his
cause that suffered wrong, but that our care for you in the sight of God might
appear unto you.” (2 Corinthians 7:12)
In the same way that a maturing child
needs to learn to make decisions that he is personally responsible for, Paul was
teaching the Corinthians how to take the responsibility for the affairs of their
own congregation. It was the responsibility, not of Paul, but of the local
congregation to come to grips with their problem (1 Corinthians 5:3-4).
Certainly, Paul told them what the proper judgment of the situation was
– but it was the congregation’s responsibility to maintain the Godly
standard in their area.
In effect, Paul says, “I’ve
judged the matter already… you’ve got to learn to rise to the occasion
and do the same thing.” He told the Corinthians that they had to take
matters into their own hands – and show that wicked person the door
– turning him back into the world (1 Corinthians 5:5, 13). If Paul had
decided and carried out every decision that had to be made for them – the
congregation would have never been able to grow in grace and knowledge to the point
of ruling themselves. “Do ye not know that the saints shall judge
the world? And if the world shall be judged by you, are ye unworthy to judge
the smallest matters?” (1 Corinthians 6:2)
Jesus Christ had personally taught
this principle during His earthly ministry. In difficult cases the problem
is to be brought to the congregation for their adjudication. “If
he [the offender] shall neglect to hear them, tell it unto the [‘ekklesia’
– congregation]: but if he neglect to hear the [called out
Christian community], let him be unto thee as an heathen man and a publican.
” (Matthew 18:17)
In this particular case, after the
sinning man was suspended by the congregation, he came to miss their love and
fellowship. He repented and was returned, in good standing, to the fellowship
of the congregation. A sinner was saved.
***
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